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Funeral Hymns

Forty hymns and songs families actually choose, listed with their first lines so you can recognize each one without playing it. Grouped by tradition, with a note on when each tends to fit.
11 min readWritten by the Reposa team
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The ten most chosen

If you have ten minutes and need to decide, decide from this list. Each of these is familiar to most American congregations, singable without rehearsal, and appropriate at almost any service.

The hymns American funeral homes and churches hear most often
HymnFirst lineAuthor, and when it fits
Amazing GraceAmazing grace, how sweet the sound, that saved a wretch like meJohn Newton, 1779. The default when nobody can decide, and it earns the place. Works sung, played on bagpipes, or given to a soloist.
Abide with MeAbide with me; fast falls the eventideHenry Francis Lyte, 1847. Written by a man who knew he was dying. Slow, steady, and forgiving of a congregation that does not sing often.
How Great Thou ArtWords still in copyrightEnglish version by Stuart K. Hine, from a Swedish hymn of 1885. Big and confident. Needs either a strong soloist or a full room.
In the GardenI come to the garden alone, while the dew is still on the rosesC. Austin Miles, 1912. Tender and personal rather than grand. A frequent choice for a mother or a grandmother.
It Is Well with My SoulWhen peace like a river attendeth my wayHoratio Spafford, 1873. Often chosen after a long illness, when the family wants a hymn about accepting rather than asking.
The Old Rugged CrossOn a hill far away stood an old rugged crossGeorge Bennard, 1913. A country-church standard. Most people over seventy know every word without the book.
Precious Lord, Take My HandWords still in copyrightThomas A. Dorsey, 1932. The most requested hymn in many Black churches, and widely sung well beyond them.
On Eagle’s WingsWords still in copyrightMichael Joncas, 1979. Close to universal at American Catholic funerals, and common at Protestant ones too.
Nearer, My God, to TheeNearer, my God, to Thee, nearer to TheeSarah Flower Adams, 1841. Formal and old. Suits a traditional service with an organ.
What a Friend We Have in JesusWhat a friend we have in Jesus, all our sins and griefs to bearJoseph Scriven, 1855. Comforting rather than stately. Good in a small chapel.

Traditional Protestant hymns

These are the hymns most Methodist, Baptist, Lutheran, Presbyterian and nondenominational congregations can sing without practice. All twelve are in the public domain, so the words can be printed in the program at no cost and with no permission.

HymnFirst lineAuthor, and when it fits
Blessed AssuranceBlessed assurance, Jesus is mineFanny Crosby, 1873. Bright, and a relief when the service has been heavy.
Rock of AgesRock of Ages, cleft for me, let me hide myself in TheeAugustus Toplady, 1763. Old and sturdy. Unmistakable from the first two notes.
Be Thou My VisionBe Thou my vision, O Lord of my heartAncient Irish text, translated by Mary Byrne and versified by Eleanor Hull, 1912. Best taken slowly.
Come, Thou Fount of Every BlessingCome, Thou Fount of every blessing, tune my heart to sing Thy graceRobert Robinson, 1758. Often chosen for someone who came back to church later in life.
O God, Our Help in Ages PastO God, our help in ages past, our hope for years to comeIsaac Watts, 1719. The hymn for a very long life.
For All the SaintsFor all the saints who from their labors restWilliam Walsham How, 1864. A processional or recessional. Wants an organ behind it.
Shall We Gather at the RiverShall we gather at the river, where bright angel feet have trodRobert Lowry, 1864. A graveside standard, and short enough to sing outdoors.
Just As I AmJust as I am, without one pleaCharlotte Elliott, 1835. Quiet, and easy to sing imperfectly without anyone minding.
Softly and Tenderly Jesus Is CallingSoftly and tenderly Jesus is calling, calling for you and for meWill L. Thompson, 1880. Frequently the closing hymn.
Holy, Holy, HolyHoly, holy, holy! Lord God AlmightyReginald Heber, 1826. Opens a service well when the family wants something formal.
Great Is Thy FaithfulnessGreat is Thy faithfulness, O God my FatherThomas Chisholm, 1923. For a life of steady, unshowy faith.
God Be with You Till We Meet AgainGod be with you till we meet againJeremiah Rankin, 1880. The natural last hymn. The title is the closing line.

If the service is Protestant and you want the readings to match, the Christian funeral program guide pairs each of these with the scripture usually read alongside it.

Catholic funeral hymns

At a funeral Mass the music is not a free choice. The parish will have a list, the music director will have opinions, and some pieces are fixed by where they fall in the Mass. Bring three or four preferences rather than a full program, and let the parish place them.

HymnFirst lineComposer, and where it falls
Ave MariaLatin text, sung by a soloistSchubert, 1825, or the Bach-Gounod setting. Public domain. Usually during Communion or near the end.
Panis AngelicusLatin text by Thomas AquinasCésar Franck, 1872. Public domain. A Communion piece, almost always one voice.
Be Not AfraidWords still in copyrightBob Dufford, SJ. One of the two or three most requested pieces at American Catholic funerals.
Here I Am, LordWords still in copyrightDan Schutte. Often chosen for someone who served the parish or the community.
I Am the Bread of LifeWords still in copyrightSuzanne Toolan, RSM. Sung at Communion; the refrain carries a congregation well.
Prayer of St. FrancisWords still in copyrightSebastian Temple, 1967, also known as Make Me a Channel of Your Peace. Used at non-Catholic services too.
Eye Has Not SeenWords still in copyrightMarty Haugen. Gentle, and well suited to a small weekday Mass.
Hail Mary, Gentle WomanWords still in copyrightCarey Landry. Common where the family has a Marian devotion.

The responsorial psalm is separate from these, and Psalm 23 is the one families ask for most often. It is normally sung by a cantor with the congregation answering, so the program prints the response line only. There is more on that in the 23rd Psalm for a funeral, and the full shape of the Mass is in the Catholic funeral Mass program guide.

Homegoing and gospel

A homegoing service usually has more music than a traditional funeral, not less, and it is placed differently: a selection before the reflections, another after the eulogy, and something with lift on the way out. Solos matter more than congregational singing here.

HymnFirst lineComposer, and where it falls
His Eye Is on the SparrowWhy should I feel discouraged, why should the shadows comeCivilla Martin and Charles Gabriel, 1905. Public domain. Nearly always a solo.
Swing Low, Sweet ChariotSwing low, sweet chariot, coming for to carry me homeTraditional spiritual. Public domain. Sung slowly, often unaccompanied.
Steal Away to JesusSteal away, steal away, steal away to JesusTraditional spiritual. Public domain. Suits the moment before the eulogy.
Soon and Very SoonWords still in copyrightAndraé Crouch. Frequently the recessional; the tempo lifts the room on the way out.
Goin’ Up YonderWords still in copyrightWalter Hawkins. A soloist’s piece, usually placed after the eulogy.
Total PraiseWords still in copyrightRichard Smallwood. A choir piece, and often the last thing sung.

Precious Lord, Take My Hand belongs in this list too; it is in the ten above because it travels far beyond the tradition it came from. For how the music sits alongside the resolutions, reflections and acknowledgements, see the homegoing service program guide.

Modern songs

These are recordings more often than performances, played during the slideshow, at the start, or as people leave. Three of the four are still under copyright, so the program prints the title and the artist rather than the words. Danny Boy is the exception.

SongFirst lineWriter, and when it fits
Go Rest High on That MountainWords still in copyrightVince Gill. Written after a death in his own family. Common at country and Southern services.
Wind Beneath My WingsWords still in copyrightLarry Henley and Jeff Silbar. Usually played as a recording under the slideshow.
What a Wonderful WorldWords still in copyrightBob Thiele and George David Weiss. For a long, contented life. Often the recessional at a celebration of life.
Danny BoyOh Danny boy, the pipes, the pipes are callingFrederic Weatherly, 1913. Public domain. Irish-American families, firefighters, police departments.

Two more worth knowing. I’ll Fly Away is the standard closing number wherever there is a guitar and a family that sings, and Amazing Grace on solo bagpipes is the one piece that will make a room of two hundred people go quiet without being asked. If the service is not religious at all, the celebration of life program guide has more on building the music around the person rather than around a tradition.

How many, and where they go

Two or three hymns is the usual number, and they land in predictable places. This is the pattern almost every Protestant service follows, and a Catholic Mass is close to it with the addition of Communion music.

  1. The opening hymn

    Sung as people are seated, or as the casket is brought in. Choose something everyone knows, because this is the moment the congregation is least ready to sing. Holy, Holy, Holy and Amazing Grace both do this job.

  2. The middle hymn

    Between the reading and the eulogy, or immediately after the eulogy. This is where a solo belongs if you are having one, and where a piece with real feeling in it can be placed without derailing the service.

  3. The closing hymn

    Sung at the end, often as the casket leaves. Pick something that moves rather than sinks. God Be with You Till We Meet Again and Soon and Very Soon are both written for exactly this moment.

A graveside or committal service is different. It is short, it is outdoors, and there is no organ. One verse of one hymn sung unaccompanied is the whole of the music, and it is enough. The full sequence of a service, minute by minute, is in the funeral order of service guide.

Choosing when you are stuck

Start with what the person sang, not with what is appropriate. A hymn they hummed in the car, the one from their wedding, the one their mother sang. If nobody remembers, ask the person who sat next to them in church.

If that turns up nothing, pick by what the room needs. A service for a ninety-year-old with fifty grandchildren can carry a hymn that lifts. A service after a sudden death usually cannot, and something quiet and familiar will do more good.

Questions worth asking before you commit

  • Can your musician play it? · an organist may not have the piece, and a pianist may not read the same arrangement
  • Is the congregation actually going to sing? · if most guests are unchurched, give it to a soloist instead
  • How many verses? · three is the usual maximum; four verses of a slow hymn is a long time
  • Does the church restrict the music? · some parishes limit secular songs during a funeral Mass, but allow them at the vigil or the reception
  • Who cues the recording? · name a person, not a role, and give them the file the day before
  • Does the title carry a memory nobody warned you about? · worth one phone call to a sibling before it is printed

You are allowed to do less than you think. One hymn is a complete musical program for a funeral. So is a single recording played while people find their seats, and so is silence. Nobody attending will count them, and nobody will remember afterward how many there were.

Printing the words in the program

There are two rules, and they are simple once you know which side of the line a hymn falls on.

Old hymns are free. Everything in the traditional list above was written well over a century ago and is in the public domain, so you can print every verse without permission, payment or a credit line.

Newer hymns are licensed. Anything written in the last several decades, including On Eagle’s Wings, Here I Am Lord, Soon and Very Soon, Total Praise and most contemporary worship music, is still under copyright, and reprinting the words in a program requires a license. Churches commonly hold one through CCLI or OneLicense, and if the funeral is at the church, that license normally covers the program. Ask the church office two things: whether the license covers it, and what notice has to appear on the page. They answer this question every week.

If it is not covered, print the hymn title, the composer and the hymnal number instead, and let the pew books do the rest. A line that reads Hymn 512, sung by the congregation is standard, correct and costs nothing.

How much room a hymn takes

A verse is usually four lines of type, and four lines take roughly the same vertical space as a short paragraph. Three verses of one hymn will eat about a third of a bi-fold panel. If you are printing two hymns in full plus the order of service, you have moved past a bi-fold and into a booklet. The funeral program format guide shows what fits on each panel, and funeral poems covers the readings that often sit opposite the music.

Giving the list to the church

Whoever is printing the program needs the music settled before anything else can be finalized, because the hymn titles sit inside the order of service and every other line moves around them. Send the church or funeral home one message with four things: the hymn titles in order, who is singing each one, whether you want the words printed, and the hymnal you are working from.

Then ask them to confirm it back to you in writing. Music is the detail that most often changes quietly between the planning meeting and the service, and a program printed on Thursday cannot be corrected on Saturday.

Common questions

How many hymns are usually sung at a funeral?
Two or three. One as people are seated or as the casket comes in, one in the middle of the service, and one at the end as everyone leaves. A short graveside service often has none at all, or one sung unaccompanied. Three is the practical ceiling for most congregations before the singing starts to thin out.
Can we play recorded music instead of singing?
Yes, and many families do. Most funeral homes and a good number of churches have a sound system and will play from a phone or a USB drive. Ask the church first, because some parishes limit recorded music during a funeral Mass. For a celebration of life or a graveside service, recorded music is completely normal.
What if nobody in the family sings?
Choose one hymn everyone half knows and let the organist carry it, or have a soloist sing while the congregation listens. Nobody has ever left a funeral feeling the singing was inadequate. If it worries you, put a recording of the hymn at the start and skip congregational singing entirely.
Can we print the words to a hymn in the funeral program?
If the hymn is old enough to be in the public domain, yes, freely. Anything written in the last several decades is still under copyright, and reprinting the words needs a license. Most churches hold one, usually through CCLI or OneLicense. Ask the church office, and they will also tell you the notice that has to appear on the page.
Is Amazing Grace overused at funerals?
It is the most common choice by a wide margin, and that is not a reason to avoid it. It is easy to sing, everyone knows it, and it holds a room together. If you want the same effect with something less expected, Abide with Me or It Is Well with My Soul do similar work.
What music works for a service that is not religious?
Instrumental pieces and songs the person actually loved. A bagpiper playing Amazing Grace, a recording of a favorite record, or live guitar from a grandchild all work. Danny Boy and What a Wonderful World are common. There is no obligation to include anything sacred, and no one will find its absence strange.
Who decides which hymns are used?
The family chooses, then the church or funeral home checks that it is workable. The organist may say a hymn sits too high for a congregation, or the parish may have a short list for funerals. Give the church your choices as early as you can, because the program cannot be printed until the music is settled.