Funeral Hymns
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The ten most chosen
If you have ten minutes and need to decide, decide from this list. Each of these is familiar to most American congregations, singable without rehearsal, and appropriate at almost any service.
| Hymn | First line | Author, and when it fits |
|---|---|---|
| Amazing Grace | Amazing grace, how sweet the sound, that saved a wretch like me | John Newton, 1779. The default when nobody can decide, and it earns the place. Works sung, played on bagpipes, or given to a soloist. |
| Abide with Me | Abide with me; fast falls the eventide | Henry Francis Lyte, 1847. Written by a man who knew he was dying. Slow, steady, and forgiving of a congregation that does not sing often. |
| How Great Thou Art | Words still in copyright | English version by Stuart K. Hine, from a Swedish hymn of 1885. Big and confident. Needs either a strong soloist or a full room. |
| In the Garden | I come to the garden alone, while the dew is still on the roses | C. Austin Miles, 1912. Tender and personal rather than grand. A frequent choice for a mother or a grandmother. |
| It Is Well with My Soul | When peace like a river attendeth my way | Horatio Spafford, 1873. Often chosen after a long illness, when the family wants a hymn about accepting rather than asking. |
| The Old Rugged Cross | On a hill far away stood an old rugged cross | George Bennard, 1913. A country-church standard. Most people over seventy know every word without the book. |
| Precious Lord, Take My Hand | Words still in copyright | Thomas A. Dorsey, 1932. The most requested hymn in many Black churches, and widely sung well beyond them. |
| On Eagle’s Wings | Words still in copyright | Michael Joncas, 1979. Close to universal at American Catholic funerals, and common at Protestant ones too. |
| Nearer, My God, to Thee | Nearer, my God, to Thee, nearer to Thee | Sarah Flower Adams, 1841. Formal and old. Suits a traditional service with an organ. |
| What a Friend We Have in Jesus | What a friend we have in Jesus, all our sins and griefs to bear | Joseph Scriven, 1855. Comforting rather than stately. Good in a small chapel. |
Traditional Protestant hymns
These are the hymns most Methodist, Baptist, Lutheran, Presbyterian and nondenominational congregations can sing without practice. All twelve are in the public domain, so the words can be printed in the program at no cost and with no permission.
| Hymn | First line | Author, and when it fits |
|---|---|---|
| Blessed Assurance | Blessed assurance, Jesus is mine | Fanny Crosby, 1873. Bright, and a relief when the service has been heavy. |
| Rock of Ages | Rock of Ages, cleft for me, let me hide myself in Thee | Augustus Toplady, 1763. Old and sturdy. Unmistakable from the first two notes. |
| Be Thou My Vision | Be Thou my vision, O Lord of my heart | Ancient Irish text, translated by Mary Byrne and versified by Eleanor Hull, 1912. Best taken slowly. |
| Come, Thou Fount of Every Blessing | Come, Thou Fount of every blessing, tune my heart to sing Thy grace | Robert Robinson, 1758. Often chosen for someone who came back to church later in life. |
| O God, Our Help in Ages Past | O God, our help in ages past, our hope for years to come | Isaac Watts, 1719. The hymn for a very long life. |
| For All the Saints | For all the saints who from their labors rest | William Walsham How, 1864. A processional or recessional. Wants an organ behind it. |
| Shall We Gather at the River | Shall we gather at the river, where bright angel feet have trod | Robert Lowry, 1864. A graveside standard, and short enough to sing outdoors. |
| Just As I Am | Just as I am, without one plea | Charlotte Elliott, 1835. Quiet, and easy to sing imperfectly without anyone minding. |
| Softly and Tenderly Jesus Is Calling | Softly and tenderly Jesus is calling, calling for you and for me | Will L. Thompson, 1880. Frequently the closing hymn. |
| Holy, Holy, Holy | Holy, holy, holy! Lord God Almighty | Reginald Heber, 1826. Opens a service well when the family wants something formal. |
| Great Is Thy Faithfulness | Great is Thy faithfulness, O God my Father | Thomas Chisholm, 1923. For a life of steady, unshowy faith. |
| God Be with You Till We Meet Again | God be with you till we meet again | Jeremiah Rankin, 1880. The natural last hymn. The title is the closing line. |
If the service is Protestant and you want the readings to match, the Christian funeral program guide pairs each of these with the scripture usually read alongside it.
Catholic funeral hymns
At a funeral Mass the music is not a free choice. The parish will have a list, the music director will have opinions, and some pieces are fixed by where they fall in the Mass. Bring three or four preferences rather than a full program, and let the parish place them.
| Hymn | First line | Composer, and where it falls |
|---|---|---|
| Ave Maria | Latin text, sung by a soloist | Schubert, 1825, or the Bach-Gounod setting. Public domain. Usually during Communion or near the end. |
| Panis Angelicus | Latin text by Thomas Aquinas | César Franck, 1872. Public domain. A Communion piece, almost always one voice. |
| Be Not Afraid | Words still in copyright | Bob Dufford, SJ. One of the two or three most requested pieces at American Catholic funerals. |
| Here I Am, Lord | Words still in copyright | Dan Schutte. Often chosen for someone who served the parish or the community. |
| I Am the Bread of Life | Words still in copyright | Suzanne Toolan, RSM. Sung at Communion; the refrain carries a congregation well. |
| Prayer of St. Francis | Words still in copyright | Sebastian Temple, 1967, also known as Make Me a Channel of Your Peace. Used at non-Catholic services too. |
| Eye Has Not Seen | Words still in copyright | Marty Haugen. Gentle, and well suited to a small weekday Mass. |
| Hail Mary, Gentle Woman | Words still in copyright | Carey Landry. Common where the family has a Marian devotion. |
The responsorial psalm is separate from these, and Psalm 23 is the one families ask for most often. It is normally sung by a cantor with the congregation answering, so the program prints the response line only. There is more on that in the 23rd Psalm for a funeral, and the full shape of the Mass is in the Catholic funeral Mass program guide.
Homegoing and gospel
A homegoing service usually has more music than a traditional funeral, not less, and it is placed differently: a selection before the reflections, another after the eulogy, and something with lift on the way out. Solos matter more than congregational singing here.
| Hymn | First line | Composer, and where it falls |
|---|---|---|
| His Eye Is on the Sparrow | Why should I feel discouraged, why should the shadows come | Civilla Martin and Charles Gabriel, 1905. Public domain. Nearly always a solo. |
| Swing Low, Sweet Chariot | Swing low, sweet chariot, coming for to carry me home | Traditional spiritual. Public domain. Sung slowly, often unaccompanied. |
| Steal Away to Jesus | Steal away, steal away, steal away to Jesus | Traditional spiritual. Public domain. Suits the moment before the eulogy. |
| Soon and Very Soon | Words still in copyright | Andraé Crouch. Frequently the recessional; the tempo lifts the room on the way out. |
| Goin’ Up Yonder | Words still in copyright | Walter Hawkins. A soloist’s piece, usually placed after the eulogy. |
| Total Praise | Words still in copyright | Richard Smallwood. A choir piece, and often the last thing sung. |
Precious Lord, Take My Hand belongs in this list too; it is in the ten above because it travels far beyond the tradition it came from. For how the music sits alongside the resolutions, reflections and acknowledgements, see the homegoing service program guide.
Modern songs
These are recordings more often than performances, played during the slideshow, at the start, or as people leave. Three of the four are still under copyright, so the program prints the title and the artist rather than the words. Danny Boy is the exception.
| Song | First line | Writer, and when it fits |
|---|---|---|
| Go Rest High on That Mountain | Words still in copyright | Vince Gill. Written after a death in his own family. Common at country and Southern services. |
| Wind Beneath My Wings | Words still in copyright | Larry Henley and Jeff Silbar. Usually played as a recording under the slideshow. |
| What a Wonderful World | Words still in copyright | Bob Thiele and George David Weiss. For a long, contented life. Often the recessional at a celebration of life. |
| Danny Boy | Oh Danny boy, the pipes, the pipes are calling | Frederic Weatherly, 1913. Public domain. Irish-American families, firefighters, police departments. |
Two more worth knowing. I’ll Fly Away is the standard closing number wherever there is a guitar and a family that sings, and Amazing Grace on solo bagpipes is the one piece that will make a room of two hundred people go quiet without being asked. If the service is not religious at all, the celebration of life program guide has more on building the music around the person rather than around a tradition.
How many, and where they go
Two or three hymns is the usual number, and they land in predictable places. This is the pattern almost every Protestant service follows, and a Catholic Mass is close to it with the addition of Communion music.
The opening hymn
Sung as people are seated, or as the casket is brought in. Choose something everyone knows, because this is the moment the congregation is least ready to sing. Holy, Holy, Holy and Amazing Grace both do this job.
The middle hymn
Between the reading and the eulogy, or immediately after the eulogy. This is where a solo belongs if you are having one, and where a piece with real feeling in it can be placed without derailing the service.
The closing hymn
Sung at the end, often as the casket leaves. Pick something that moves rather than sinks. God Be with You Till We Meet Again and Soon and Very Soon are both written for exactly this moment.
A graveside or committal service is different. It is short, it is outdoors, and there is no organ. One verse of one hymn sung unaccompanied is the whole of the music, and it is enough. The full sequence of a service, minute by minute, is in the funeral order of service guide.
Choosing when you are stuck
Start with what the person sang, not with what is appropriate. A hymn they hummed in the car, the one from their wedding, the one their mother sang. If nobody remembers, ask the person who sat next to them in church.
If that turns up nothing, pick by what the room needs. A service for a ninety-year-old with fifty grandchildren can carry a hymn that lifts. A service after a sudden death usually cannot, and something quiet and familiar will do more good.
Questions worth asking before you commit
- Can your musician play it? · an organist may not have the piece, and a pianist may not read the same arrangement
- Is the congregation actually going to sing? · if most guests are unchurched, give it to a soloist instead
- How many verses? · three is the usual maximum; four verses of a slow hymn is a long time
- Does the church restrict the music? · some parishes limit secular songs during a funeral Mass, but allow them at the vigil or the reception
- Who cues the recording? · name a person, not a role, and give them the file the day before
- Does the title carry a memory nobody warned you about? · worth one phone call to a sibling before it is printed
You are allowed to do less than you think. One hymn is a complete musical program for a funeral. So is a single recording played while people find their seats, and so is silence. Nobody attending will count them, and nobody will remember afterward how many there were.
Printing the words in the program
There are two rules, and they are simple once you know which side of the line a hymn falls on.
Old hymns are free. Everything in the traditional list above was written well over a century ago and is in the public domain, so you can print every verse without permission, payment or a credit line.
Newer hymns are licensed. Anything written in the last several decades, including On Eagle’s Wings, Here I Am Lord, Soon and Very Soon, Total Praise and most contemporary worship music, is still under copyright, and reprinting the words in a program requires a license. Churches commonly hold one through CCLI or OneLicense, and if the funeral is at the church, that license normally covers the program. Ask the church office two things: whether the license covers it, and what notice has to appear on the page. They answer this question every week.
If it is not covered, print the hymn title, the composer and the hymnal number instead, and let the pew books do the rest. A line that reads Hymn 512, sung by the congregation is standard, correct and costs nothing.
How much room a hymn takes
A verse is usually four lines of type, and four lines take roughly the same vertical space as a short paragraph. Three verses of one hymn will eat about a third of a bi-fold panel. If you are printing two hymns in full plus the order of service, you have moved past a bi-fold and into a booklet. The funeral program format guide shows what fits on each panel, and funeral poems covers the readings that often sit opposite the music.
Giving the list to the church
Whoever is printing the program needs the music settled before anything else can be finalized, because the hymn titles sit inside the order of service and every other line moves around them. Send the church or funeral home one message with four things: the hymn titles in order, who is singing each one, whether you want the words printed, and the hymnal you are working from.
Then ask them to confirm it back to you in writing. Music is the detail that most often changes quietly between the planning meeting and the service, and a program printed on Thursday cannot be corrected on Saturday.
Common questions
How many hymns are usually sung at a funeral?
Can we play recorded music instead of singing?
What if nobody in the family sings?
Can we print the words to a hymn in the funeral program?
Is Amazing Grace overused at funerals?
What music works for a service that is not religious?
Who decides which hymns are used?
Keep reading
- Funeral Order of ServiceThe funeral order of service explained: every element in sequence, how long each takes, and full orders for six kinds of service.
- Funeral PoemsPublic-domain funeral poems you can print in a program or on a card, with any cut marked, plus the modern ones families ask for most, listed by title and poet with a note on which you can print.
- Christian Funeral ProgramA Christian funeral program template with the usual Protestant order of service, hymn suggestions and scripture readings.
- Funeral Thank You Card WordingWhat to write in a funeral thank-you card for flowers, food, donations, pallbearers and the people who simply showed up.