Skip to content

Homegoing Service Program

The full order of a homegoing celebration written out line by line, plus the cover wording, a sample resolution, the acknowledgement, and what belongs on each page of the booklet. Everything here is written to be copied and changed.
13 min readWritten by the Reposa team
On this page

The order of service, written out

This is the order most Baptist, AME and Church of God in Christ congregations follow, with the names and details invented. Copy it and replace them.

Full homegoing order of service

Traditional church service, about 75 minutes

HOMEGOING CELEBRATION for Mother Ardella Mae Sinclair

Sunrise: February 3, 1938 · Sunset: April 11, 2026

Saturday, April 18, 2026 at 11:00 a.m. Greater Zion Missionary Baptist Church 1408 Halsted Avenue, Baltimore, Maryland

Reverend Dr. Emmanuel T. Rowe, Pastor, Officiating

ORDER OF SERVICE

Musical Prelude Bro. Anthony Deggs, Organist

Family Viewing and Parting View

Closing of the Casket

Processional Clergy and Family

Selection The Mass Choir

Scripture Old Testament, Psalm 23, read by Rev. Loretta Banks New Testament, John 14:1-6, read by Min. Curtis Odom

Prayer of Comfort Deacon Walter Simms

Selection The Mass Choir

Acknowledgement of Cards and Condolences Sis. Yvonne Pate

Resolutions The Usher Board

Reading of the Obituary Read silently

Reflections (two minutes, please) Family and Friends

Solo Sis. Denise Rowe

The Eulogy Rev. Dr. Emmanuel T. Rowe

Recessional

Benediction

INTERMENT Fair Hope Memorial Gardens 2900 Sligo Mill Road, Baltimore, Maryland

REPAST Immediately following the interment Fellowship Hall, Greater Zion Missionary Baptist Church

When the service is smaller, or held at the funeral home rather than the church, families cut it to about forty-five minutes by dropping the second selection, folding the acknowledgement into the resolutions, and asking three people to speak instead of opening the floor.

Shorter homegoing order

Funeral home chapel, about 45 minutes

Musical Prelude Processional

Scripture Psalm 23 and John 14:1-6

Prayer of Comfort Selection

Reading of the Obituary Read silently

Reflections Three speakers, two minutes each

Selection The Eulogy Recessional Benediction

Interment to follow at Fair Hope Memorial Gardens. Repast at the family home, 3117 Belvedere Street.

If a term on the program is unfamiliar, or you are trying to decide who should be listed beside it, this is what each line means in practice.

On the programWhat happensWho usually does it
SelectionA song by the choir, a soloist or the musician. Two or three are listed across the service.The mass choir, a soloist, or a grandchild
Prayer of ComfortThe opening prayer, addressed to the family as much as to God. Two or three minutes.A deacon or an associate minister
Parting ViewThe last viewing before the casket is closed. Held before the processional so the family enters together.The funeral directors, with the family
Reading of the ObituaryUsually printed as 'read silently' while the organist plays softly.No one, or a church clerk if read aloud
Acknowledgement of CardsCards, telegrams and condolences are named and thanked from the pulpit.A church clerk or a close family friend
ResolutionA formal tribute from a board, auxiliary, lodge or employer, read aloud and handed to the family.A representative of the group that wrote it
ReflectionsShort remarks from the floor. This is the part that runs long without a stated limit.Family, friends, church members
The EulogyThe sermon. It is preached, and it is the center of the service.The pastor
RepastThe meal after the interment, announced at the end and printed on the program.The hospitality committee or the church kitchen

A fuller comparison of how this order sits alongside other traditions is on the funeral order of service page, and there are line-by-line versions for six kinds of service in the order of service examples.

Cover wording: sunrise, sunset and the name

The cover carries a photograph, a heading, the full name, and the two dates. Give the name the title the church actually used. If she was Mother Sinclair for forty years, she is Mother Sinclair on the cover. The same is true of Deacon, Elder, Evangelist, Missionary, First Lady and Reverend.

Cover wording

Front panel, top to bottom

A Celebration of the Homegoing of

Mother Ardella Mae Sinclair

Sunrise February 3, 1938

Sunset April 11, 2026

Saturday, April 18, 2026 Wake 10:00 a.m. · Service 11:00 a.m.

Greater Zion Missionary Baptist Church 1408 Halsted Avenue, Baltimore, Maryland

Reverend Dr. Emmanuel T. Rowe, Pastor

Other headings families use, all of them ordinary and correct:

Cover headings

  • Homegoing Celebration for the Life and Legacy of
  • A Celebration of Life and Legacy
  • Going Home to Glory
  • In Loving Memory of
  • Celebrating the Life of the Late Deacon ...
  • Obsequies for ...

“The Late” before the name is traditional and is used throughout the program, including in the acknowledgement. It is not cold. It is how the church has always written it.

What goes on each page of the booklet

Homegoing programs are keepsakes. People put them in Bibles and keep them for decades, which is why they run longer than most funeral programs. Eight pages, made by folding two sheets of letter paper in half, is the usual shape. Twelve or sixteen pages is normal when there are a lot of photographs.

PageWhat goes on it
Page 1, front coverPhotograph, heading, full name with title, sunrise and sunset, date, time, church and address.
2A scripture or a short poem, or a second photograph from earlier in her life.
3 and 4The obituary, under a heading such as 'Life Reflections', 'The Life and Legacy of' or simply 'Obituary'.
5The order of service. Keep it on one page so nobody turns a page mid-song.
6Resolutions, a tribute from the children, or a poem chosen by the family.
7Pallbearers, flower bearers, honorary escorts, interment, repast, and any special thanks.
Page 8, back coverAcknowledgement, a closing verse, and 'Professional Services Entrusted To' with the funeral home name.

If you are printing this yourself, the fold and the page order are the part that goes wrong. The program sizes page has the measurements, and funeral program printing covers paper weight and how to get an eight-page booklet to come out in the right sequence.

The obituary, or Life Reflections

The obituary in a homegoing program is longer and warmer than a newspaper notice. It usually names the church she joined and the year, the auxiliaries she served on, her work, and then the family, in order. The phrase “leaves to cherish her memory” is used far more often than “is survived by”.

Obituary for the program

217 words · pages 3 and 4

Mother Ardella Mae Sinclair was born on February 3, 1938, in Bennettsville, South Carolina, to the late Otis and Pearline Hargrove. She was the fourth of nine children.

She confessed her hope in Christ at an early age and was baptized at New Hope Baptist Church in Bennettsville. In 1957 she moved to Baltimore, where she met and married Clarence Sinclair. They were married for fifty-one years.

Mother Sinclair united with Greater Zion Missionary Baptist Church in 1961 and remained a member for sixty-five years. She served on the Usher Board for forty-two years, sang with the Senior Choir, cooked for more repasts than anyone could count, and taught the four-year-old Sunday School class longer than any of her students can remember.

She retired in 2003 after twenty-eight years with the Baltimore City Public Schools, where she was a cafeteria manager and, by the account of several grown men, the reason they ate lunch.

She leaves to cherish her memory three daughters, Yvonne Pate (Michael), Denise Rowe and Carla Sinclair; two sons, Otis Sinclair and Terrance Sinclair (Adrienne); eleven grandchildren; nineteen great-grandchildren; one sister, Ruby Mack of Bennettsville; and a host of nieces, nephews, cousins and friends.

She was preceded in death by her husband, Clarence; her son, Clarence Jr.; and seven of her brothers and sisters.

Print the line The obituary will be read silently under the heading if it is not being read aloud. More complete examples, including short newspaper versions of the same life, are on the obituary examples page.

The survivors list is the one part worth checking twice with someone else in the family. It is read closely, and a name left out of a program is remembered for years. Write it out, read it aloud to one other person, then set it.

Resolutions, reflections and remarks

A resolution is a formal tribute written by a group she belonged to: the usher board, the missionary society, the choir, a lodge, a sorority or an employer. It is read from the pulpit and a printed copy is handed to the family. Most groups write their own and send it to the family a day or two before the service. If none arrives, nothing is missing from the program.

Resolution from a church auxiliary

Read aloud, then presented to the family

RESOLUTION

Whereas, God in His infinite wisdom saw fit to call from labor to reward our beloved sister, Mother Ardella Mae Sinclair, on the eleventh day of April, in the year of our Lord two thousand twenty-six; and

Whereas, Mother Sinclair united with Greater Zion Missionary Baptist Church in 1961, where she served faithfully on the Usher Board for forty-two years, greeted every visitor who came through the door, and never counted a Sunday too cold to come; and

Whereas, her labor was not in vain in the Lord; be it therefore

Resolved, that the officers and members of the Usher Board bow in humble submission to the will of God; and be it further

Resolved, that we extend our love and our prayers to her children, her grandchildren and her sister; and be it finally

Resolved, that a copy of this resolution be spread upon the minutes of this church and a copy be presented to the family.

Respectfully submitted, The Usher Board of Greater Zion Missionary Baptist Church Sis. Yvonne Pate, Chairperson

Reflections are the open remarks from the floor, and they are the reason services run long. Two things help, and neither is rude: print “two minutes, please” on the program beside the word, and ask one person, usually a deacon or the mistress of ceremony, to stand when the time is up. Some families skip open remarks entirely and list three named speakers instead. That is a normal choice, not a cold one.

You are allowed to do less than you think. A homegoing with two selections, one reader, one speaker and the eulogy is a complete and proper service. Nobody counts the pages.

Acknowledgement, pallbearers and the back page

The back page carries the family’s thank-you, the people who carried and served, and the funeral home credit. Write the acknowledgement in the family’s voice and sign it with the family name.

Acknowledgement

Back cover

ACKNOWLEDGEMENT

The family of the late Mother Ardella Mae Sinclair acknowledges with deep appreciation the many expressions of love, concern and kindness shown to us during this hour of bereavement. Your prayers, your cards, your telephone calls, your flowers and the food you carried to our door have held us up. May God bless and keep each of you.

The Sinclair Family

Professional Services Entrusted To Marbury & Sons Funeral Home 2211 Pennsylvania Avenue, Baltimore, Maryland

Bearers and escorts

Page 7

PALLBEARERS Otis Sinclair · Terrance Sinclair · Michael Pate Andre Sinclair · Devon Rowe · Marcus Pate

HONORARY PALLBEARERS The Deacon Board of Greater Zion Missionary Baptist Church

FLOWER BEARERS The Usher Board of Greater Zion Missionary Baptist Church

MISTRESS OF CEREMONY Sis. Yvonne Pate

INTERMENT Fair Hope Memorial Gardens

REPAST Fellowship Hall, immediately following the interment

Grandsons and nephews are the usual pallbearers, and honorary pallbearers are named without being asked to lift anything, which is how older friends and church officers are included. There is more on who to ask and how many you need in pallbearer duties, and thirty more acknowledgement paragraphs in funeral acknowledgement wording.

Scripture and selections families choose

These are the passages read most often at a homegoing, in the King James wording that most congregations expect to hear.

  • “The Lord is my shepherd; I shall not want.”

    Psalm 23:1 (KJV)

    Often read in unison by the whole congregation.

  • “Let not your heart be troubled: ye believe in God, believe also in me.”

    John 14:1 (KJV)

    Usually read through verse 6.

  • “I have fought a good fight, I have finished my course, I have kept the faith.”

    2 Timothy 4:7 (KJV)

  • “Well done, thou good and faithful servant.”

    Matthew 25:21 (KJV)

    Short enough for a cover or a prayer card.

  • “Precious in the sight of the Lord is the death of his saints.”

    Psalm 116:15 (KJV)

  • “God is our refuge and strength, a very present help in trouble.”

    Psalm 46:1 (KJV)

The full text of Psalm 23 laid out to fit a program panel is on the Psalm 23 page, with more passages in Bible verses for funeral programs.

Selections

Hymns in the public domain, printed with the author and year in case you want the verse in the program:

Traditional hymns

  • Amazing Grace · John Newton, 1779
  • His Eye Is on the Sparrow · Civilla Martin, 1905
  • Blessed Assurance · Fanny Crosby, 1873
  • Leaning on the Everlasting Arms · Elisha Hoffman, 1887
  • Swing Low, Sweet Chariot · Traditional spiritual
  • What a Friend We Have in Jesus · Joseph Scriven, 1855

The gospel selections families ask for most are newer and still under copyright, so list the title and the composer on the program rather than printing the words: “Take My Hand, Precious Lord” (Thomas A. Dorsey), “Soon and Very Soon” (Andraé Crouch), “Goin’ Up Yonder” (Walter Hawkins), and “I Won’t Complain” (Rev. Paul Jones). Ask the musician what the choir already knows before you print anything. A longer list, with first lines, is on the funeral hymns page.

How many to print, and when to send it

Order more than you expect to need. Homegoing services draw more people than the family plans for, and the program is the thing everyone takes home. A rough way to decide: count the seats in the sanctuary, add twenty-five for the repast and for relatives who want extras, and print that number.

The last two days

  • Lock the obituary and the survivors list first · everything else can move; those two cannot be fixed after printing
  • Send the file to print two full days before the service · a Saturday service means a Thursday file
  • Check the church name, the address and the start time · these are the details most often wrong on the proof
  • Print twenty-five more than you think you need · people take two, and the repast needs its own stack
  • Keep one clean copy unfolded · for the family Bible, and for reprints later

If nobody in the family lays out booklets for a living, this is the part to hand off. Reposa asks you the questions in the order above and builds the whole eight-page booklet, the obituary, the prayer cards and the slideshow from the same answers, so the sunrise and sunset dates are typed once and appear everywhere correctly. If you would rather start from a blank design, the funeral program templates page has the layouts.

Common questions

What is a homegoing service?
A homegoing is a funeral service in the Black church tradition. The name comes from the belief that the person has gone home to be with the Lord, so the service is a celebration as much as a farewell. It follows a recognizable order: processional, scripture, prayer, musical selections, the obituary, reflections, resolutions, the eulogy, and the recessional.
What do sunrise and sunset mean on a funeral program?
Sunrise is the date of birth and sunset is the date of death. The two dates are printed under the name on the front cover, usually with a small dot or a cross between them. Some families print the words in full, some use only the dates. Either is correct, and both appear on programs every week.
Why is the obituary read silently?
Reading it aloud adds several minutes and most people have already read it while waiting for the service to begin. Printing the line 'The obituary will be read silently' under the heading lets the organist play softly while the room reads. If the family wants it read aloud, a friend or a church clerk usually does it.
What is a resolution at a funeral?
A resolution is a formal written tribute from a church board, an auxiliary, a lodge, a union or an employer. It uses the old 'Whereas' and 'Be it resolved' form, is read from the pulpit, and a printed copy is handed to the family. Groups usually write their own and send it to the family before the service.
How long should a homegoing service last?
Most run between one hour and ninety minutes. The two things that make it longer are open remarks from the floor and a long list of resolutions. Print 'two minutes, please' next to reflections, ask one person to hold the time, and combine resolutions into a single reading if there are more than three.
How many pages should the program be?
Eight pages is the common shape, made by folding two sheets of letter paper. Twelve or sixteen pages is normal when there are many photographs, a long family list, or several resolutions. If you only have room for four pages, the cover, the order of service, the obituary and the acknowledgement are the parts to keep.
What is a repast?
The meal served after the interment, usually in the church fellowship hall. It is announced at the end of the service and printed on the program so nobody has to ask. The church hospitality committee often handles it. If the family is hosting it somewhere else, print the address, because half the room will be following someone.