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Christian Funeral Program

The order of service most Protestant churches follow, laid out as a program you can fill in: cover, order, obituary and back panel, with hymn suggestions, scripture that is read at almost every service, and the small differences between denominations.
12 min readWritten by the Reposa team
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The usual order of service

Protestant funerals vary from church to church, but nearly all of them follow the same underlying sequence: gather, pray, hear scripture, remember the person, hear the pastor, sing, and be sent out. This is that sequence written the way it appears in a program.

Order of service

About one hour

Prelude .......... [musician]

Seating of the Family

Welcome and Invocation .......... [pastor]

Opening Hymn .......... [title]

Old Testament Reading .......... Psalm 23 read by [name]

Prayer of Comfort

Special Music .......... [title], [singer]

New Testament Reading .......... John 14:1-6 read by [name]

Obituary .......... read by [name]

Reflections .......... [name], [name], [name]

Special Music .......... [title]

Message .......... [pastor]

Closing Hymn .......... [title]

Benediction

Recessional

*

Committal .......... [cemetery name]

Repast .......... [hall or restaurant]

A few notes on the order. The reflections come before the message in most churches, so that the pastor speaks last and the service ends on hope rather than grief. If your church holds an invitation after the message, it is not printed in the program but the pastor will know. The committal and the meal are listed at the foot with a divider, because they are not part of the service in the sanctuary and people need to know where to drive.

For a fuller explanation of each element, how long it takes and what the congregation is doing during it, see the funeral order of service guide.

The program, panel by panel

This is a bi-fold: one sheet of letter paper folded once, giving four panels of 5.5 by 8.5 inches. Copy each panel and replace what is in brackets. Everything named below is invented, including the family, the church and the pastor.

Panel 1: Front cover

In Loving Memory of

Arthur Lee Bramble

August 9, 1943 – May 21, 2026

"I have fought a good fight, I have finished my course, I have kept the faith." 2 Timothy 4:7

Trinity Community Church Cedar Falls, Iowa

Saturday, May 30, 2026 Eleven o’clock in the morning

Officiating: Pastor Marcus Denby

Panel 2: Inside left: the order of service

ORDER OF SERVICE

Prelude .......... Ruth Nagle, organ

Seating of the Family

Welcome and Invocation .......... Pastor Marcus Denby

Opening Hymn .......... Amazing Grace

Old Testament Reading .......... Psalm 23 read by Carol Bramble Nash

Prayer of Comfort

Special Music .......... It Is Well with My Soul Deborah Klaas, soprano

New Testament Reading .......... John 14:1-6 read by Wesley Bramble

Obituary .......... read by Pastor Denby

Reflections .......... Wesley Bramble, Carol Nash, Ray Tilden

Message .......... Pastor Marcus Denby

Closing Hymn .......... The Old Rugged Cross

Benediction

Recessional

Panel 3: Inside right: the life

ARTHUR LEE BRAMBLE

[Photograph]

Born August 9, 1943, Waterloo, Iowa Died May 21, 2026, Cedar Falls, Iowa

Baptized June 1951, Trinity Community Church Married Helen Marie Tilden, September 12, 1965 Member of Trinity Community Church for 61 years

[Obituary or life sketch, 250 to 400 words]

SURVIVED BY His wife of sixty years, Helen; his children, Wesley Bramble (Anne) and Carol Bramble Nash (David); six grandchildren; and his sister, Lorraine Tilden.

PRECEDED IN DEATH BY His parents, Earl and Vivian Bramble, and his son, Daniel, in 1998.

Panel 4: Back cover

INTERMENT

Fairlawn Cemetery Cedar Falls, Iowa Immediately following the service

PALLBEARERS

Wesley Bramble David Nash Ray Tilden Curtis Pohl Andrew Nash Samuel Bramble

HONORARY PALLBEARERS

The men’s Tuesday Bible study

REPAST

The family invites you to the fellowship hall for lunch following the interment.

ACKNOWLEDGEMENT

The family of Arthur Bramble thanks you for every card, every casserole and every prayer. Your kindness has held us up in a week when we could not hold ourselves up. Thank you for being here.

In lieu of flowers, memorial gifts may be given to the Trinity Community Church benevolence fund.

Arrangements entrusted to Pohl & Sons Funeral Home, Cedar Falls, Iowa.

If four panels are not enough, nest a second folded sheet inside the first for an eight-panel booklet. The extra room almost always goes to photographs and a longer life sketch, not to the order of service. The funeral program templates page has the text to start from, and Reposa will set the whole thing, in any of its eight designs, as a print-ready PDF once you have answered a few questions.

What changes by denomination

The differences are smaller than families expect, and they mostly affect what the service is called and how fixed the liturgy is. Ask the church office which name they use on printed material and follow it.

TraditionUsually calledWhat is different
Baptist and evangelicalFuneral service, or homegoing serviceThe message carries the service. Congregational singing throughout, and an invitation may follow the message.
United MethodistA Service of Death and ResurrectionFollows the denomination’s Book of Worship, with an Easter emphasis, a white pall over the casket, and Communion in some congregations.
LutheranFuneral, or Service of Christian BurialA set liturgy from the hymnal. Pall and Paschal candle, the Apostles' Creed, and Holy Communion in many congregations.
PresbyterianWitness to the ResurrectionScripture-centered, drawn from the Book of Common Worship. Remarks about the person are usually kept brief and warm.
EpiscopalThe Burial of the DeadFollows the Book of Common Prayer, Rite I or Rite II, often as a Requiem Eucharist. The program tracks the prayer book page order closely.
Churches of ChristFuneral serviceA cappella congregational singing, so the program lists songs rather than an organist or pianist.
Non-denominationalMemorial service, or celebration of lifeThe most flexible. Slideshows, open sharing and recorded music are common, and the order is whatever the family and pastor agree on.

If your church uses a printed liturgy, ask for a copy before you build the program. Matching the headings word for word means the congregation can follow along without flipping between two documents.

Scripture that gets read

These are the passages read at Christian funerals more than any others. They are quoted here in the King James Version, which is free to reprint. If your church uses a different translation, use that one on the program so the printed words match what people hear.

  • “The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul.”

    Psalm 23:1-3, KJV

    Read at nearly every Christian funeral. Print all six verses if the panel allows.

  • “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.”

    John 14:1-2, KJV

    The most common New Testament reading. Short enough for a cover verse if you use only the first line.

  • “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

    Revelation 21:4, KJV

    Often placed under the photograph rather than read aloud.

  • “I have fought a good fight, I have finished my course, I have kept the faith.”

    2 Timothy 4:7, KJV

    Fits a cover in one line. Chosen most often for someone who lived a long life.

  • “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

    Romans 8:38-39, KJV

    A strong closing reading, and a good choice when the death was sudden.

  • “They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary.”

    Isaiah 40:31, KJV

    Often used for someone who was known for their endurance or their work.

Fifty more, grouped by comfort, hope and resurrection and each short enough to fit a panel, are in Bible verses for funeral programs. If you are printing Psalm 23 in full, the versions side by side are in Psalm 23 for a funeral.

Hymns and music

Two congregational hymns and one solo is the standard shape: one hymn near the beginning, one at the end, and a piece of special music somewhere in the middle. Print titles, not lyrics, unless you have checked the license.

All of these are old enough to be in the public domain, so the words may be reprinted freely.
HymnFirst lineUsually placed
Amazing GraceAmazing grace, how sweet the soundOpening hymn. The one hymn almost everyone can sing without the words in front of them.
It Is Well with My SoulWhen peace like a river attendeth my waySpecial music, usually a solo. Difficult for a congregation to carry.
The Old Rugged CrossOn a hill far away stood an old rugged crossClosing hymn.
Abide with MeAbide with me, fast falls the eventideOpening hymn, or played quietly as the prelude.
Blessed AssuranceBlessed assurance, Jesus is mineClosing hymn. Bright, and it lifts a room.
In the GardenI come to the garden aloneSpecial music. A frequent request for a grandmother.
What a Friend We Have in JesusWhat a friend we have in JesusAnywhere. Familiar across nearly every denomination.
Great Is Thy FaithfulnessGreat is thy faithfulness, O God my FatherOpening hymn, particularly after a long illness.
Swing Low, Sweet ChariotSwing low, sweet chariot, coming for to carry me homeSolo or recessional.

Newer pieces families often choose include How Great Thou Art, Precious Lord Take My Hand, I’ll Fly Away, Because He Lives, On Eagle’s Wings and In Christ Alone. Print the titles only; the words are still in copyright, and reprinting them needs a license your church may already hold. Forty more titles, with first lines so you can identify them without listening to all of them, are in funeral hymns.

Recorded music is fine in most Protestant churches, but check who is running the sound and hand them the file the day before rather than the morning of. If a favorite country or gospel record mattered to the person, it usually works better at the reception, where nobody has to stay quiet for it.

Cover lines and section headings

The cover needs the name, the dates, the church, the day and the time. Everything else is a choice. A single line of scripture under the name is the most common addition and the hardest to get wrong.

Cover lineWhen it fits
In Loving Memory ofThe default, and never wrong. Works for a funeral, a memorial service and a graveside alike.
Celebrating the Life ofWarmer, and increasingly common. Good for a long life or a service the family wants to feel less heavy.
A Service of Remembrance forFormal and quiet. Useful when the service is held weeks after the death.
In Loving Memory and Thanksgiving for the Life ofLonger, and a good fit for Methodist, Lutheran and Presbyterian services.
Until We Meet AgainA closing line for the back panel rather than a cover line.
Well done, good and faithful servantFrom Matthew 25:21. Chosen most often for a lifelong church member or a pastor.

For headings inside, keep them plain: Order of Service, Obituary, Reflections, Interment, Acknowledgement. Decorative headings look smaller in print than on screen and are harder for older eyes to read. There are sixty more lines to borrow in funeral program wording.

The back panel

The back panel answers the practical questions and closes the document. Put the interment and the meal first, the thank-you underneath, and the funeral home credit at the very bottom in small type.

What belongs on the back

  • Interment · cemetery name, town, and whether it is public or private
  • Pallbearers · six names in two columns, honorary pallbearers beneath
  • Repast or reception · where, and whether everyone is invited
  • Acknowledgement · the family’s thank-you, three or four sentences
  • Memorial donations · the organization’s exact name
  • Officiating minister and musicians · if they are not already named inside
  • Funeral home · small type at the foot
  • Reprint license number · only if you printed hymn lyrics

The acknowledgement is the hardest paragraph in the program to write, because it is the only part that is the family speaking in its own voice. Three sentences is plenty: thank people for being there, name one specific kindness, and invite them to the meal. Thirty finished versions you can use as they are sit in funeral acknowledgement wording.

If your service is not this one

The order above covers most Protestant funerals in the United States. Several traditions have their own shape, their own names for things, and their own program conventions.

You are allowed to do less than this

Everything on this page is what a Christian funeral program can hold, not what it has to. A folded sheet carrying the name, the dates, the order of service and one photograph is a complete program. It has done its job the moment somebody sitting in the fourth row knows what is happening and when to stand.

If you are running out of time, cut in this order: the second photograph, the honorary pallbearers, the printed obituary, the scripture on the cover. Keep the name, the dates, the order, and where to go afterwards. And if the church office keeps a plain template and offers to run the copies for you, take them up on it. Nobody at that service came for the paper.

One last practical thing. Whatever you write for the program, you will need most of it again for the newspaper notice and the funeral home website, so keep it in one place. Obituary examples has complete versions at the lengths each of those wants.

Common questions

How long is a Christian funeral service?
Most run between forty-five minutes and an hour and a quarter. Two hymns, two readings, two or three short reflections and a message will fill about an hour comfortably. Add ten minutes if there is a solo, and another fifteen to twenty for the graveside committal once everyone has driven over from the church.
Who normally speaks at a Christian funeral?
The pastor leads and gives the message. Beyond that, two or three family members or friends speak briefly, usually three minutes each. Someone often reads the obituary aloud. If more people want to speak than the schedule allows, the reception afterwards is the place for it, and saying so in advance avoids a long, unplanned open microphone.
What is the difference between the eulogy and the message?
The eulogy is about the person; the message, sometimes called the sermon or words of comfort, is the pastor preaching from scripture to the people who are grieving. Many churches keep them clearly separate, with family reflections earlier in the service and the message near the end. Your pastor will tell you how the church usually does it.
Should the obituary be printed or read aloud?
Either, and many churches do both. Reading it aloud gives the congregation the shape of the life before the reflections begin. Printing it inside the program lets people take it home. If it is being read aloud, ask the reader to practice once, since names and dates are surprisingly easy to stumble over.
Can we print the words to the hymns?
Older hymns like Amazing Grace and It Is Well with My Soul are in the public domain and free to reprint. Anything written in the last century, including most contemporary worship songs, needs a license. Churches usually hold one through CCLI or a similar service and can give you the number to print at the foot of the page.
Is a Christian funeral program the same as a homegoing program?
They overlap but they are not the same document. A homegoing service in the Black church tradition has its own elements, including resolutions, reading of the acknowledgements and a longer program with more participants named. If that is the service you are planning, the homegoing program guide covers the wording and the order properly.
Do we need the church’s approval before printing?
Send a proof to the church office. They will check the pastor’s name and title, confirm the hymns with whoever is playing, and catch the date errors that are easy to miss when you have been awake since four. Two days before printing is enough time for both sides.